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POSTOJANJE BOGA.... SVJETOVNI NAUCNICI.... SRCE I RAZUM....

Svjetovni naucnik cesto nalazi teškim vjerovati u Božanstvo buduci je njegov razum prisiljen zakljuciti drugacije zbog znanja koje se, medutim, ne podudara u cjelosti sa Istinom. Cisto pogrešan pogled u svezi evolucije Zemlje vodi do krivih ideja, i onda je teško priznati vjecnog Stvoritelja, Bice koje bi zasigurno moglo biti prepoznato po svojem izražaju sile [[ (Rimljanima 1:19, 20) ]], ali Cije prepoznavanje obicno nije poželjno. Nauka pokušava dokazati sve. Medutim, gdje ovo nije moguce ona ne priznaje svoju nesposobnost i nemoc nego jednostavno odbija priznati što je izvan dometa njezina istraživanja. I stoga je ona utemeljena na pogrešnoj ideji [[ (konceptu) ]], i stazu do vjecnog Božanstva je konacno jako teško pronaci, cak ako postoji volja za to napraviti.

Svakojake vrste istraživacke aktivnosti bi trebale zapoceti otkrivanjem i pokazivanjem Božjeg postojanja, koje treba priznati ne može biti dokazano ali u koje se može vjerovati sa potpunim unutarnjim uvjerenjem. Takvo istraživanje bi onda napredovalo brzo i uspješno. Ali da bi se ostvarilo ovo izvjesno vjerovanje ljudsko bice, unatoc njegovom oštrom razumu, treba potonjeg izostaviti za izvjesno vrijeme i sebe posvetiti osjecaju njegovog srca, on mora ostaviti na jednoj strani svu nauku i, poput djeteta, dozvoliti sebi da bude poducen iznutra, to jest on treba prihvatiti što njegov osjecaj zamišlja ili želi kao Istinu. U stvarnosti, on mora sanjati sa otvorenim ocima. Onda ce on uvijek pronaci Božanstvo, Koje usmjerava i vodi sve, i on ce znati da je podupiran s Njegove strane.

Najunutarnija žudnja ljudskog bica jeste i ostaje snažna sila iznad njega samoga; medutim, svjetovni razum pokušava ovu ugušiti buduci mu se takoder obraca onaj koji želi istisnuti i nadomjestiti Božanstvo ali koji je nesposoban uci u ljudsko srce i namjesto toga pokušava utoliko više utjecati na ljudski razum. Bog izražava Sebe kroz srce, njegov protivnik izražava sebe kroz razum, ukoliko srce nije snažnije i uvjeri razum da bude na njegovoj strani. U tom slucaju takoder je moguce Boga prepoznati razumski, srce i razum ce težiti ka vjecnom Božanstvu i onda ce nauka takoder graditi na drugacijim temeljima, ona ce izvlaciti drugacije zakljucke koji definitivno nece biti lažni. Jer jednom kada zapocne istraživanje sa vjerovanjem u Božanstvo ono ce prije ili kasnije ostvariti uspjeh i takoder se približiti Istini, bez obzira kojem se polju primjenjuje. Onda nauka i vjerovanje više nece proturjeciti jedno drugome nego samo nadopunjavati jedno drugo, i jedino onda ce znanje biti oslobodeno od pogreške, kada je ono u skladu sa vjerovanjem u Boga kao svemoguce, mudro i Ljubavi puno Bice Koje rukovodi sve što je bilo, jeste i ostaje u vjecnosti.

AMEN

Existence of God.... Worldly scholars.... Heart and intellect....

The worldly scholar often finds it difficult to believe in a Deity because his intellect is forced to conclude otherwise due to knowledge which, however, does not entirely correspond to the truth. Simply a mistaken view concerning the evolution of the earth leads to wrong ideas, and then it is difficult to acknowledge an eternal Creator, a Being which could certainly be recognised by its expression of strength, but whose recognition is usually not wanted. Science attempts to prove everything. However, where this is not possible it does not admit its inability but simply refuses to acknowledge what is outside the scope of its research. And thus it is based on a wrong concept, and the path to the eternal Deity is ultimately very difficult to find, even if the will to do so exists.

All kinds of research activity should start by revealing God’s existence, which admittedly cannot be proven but which can be believed with complete inner conviction. Such research will then progress quickly and successfully. But to achieve this certain belief the human being, in spite of his keen intellect, has to disregard the latter for the time being and dedicate himself to the feeling of his heart, he has to leave all science to one side and, like a child, allow himself to be taught from within, i.e. he has to accept what his feeling imagines or wants as the truth. Effectively, he has to dream with open eyes. Then he will always find a Deity, Who directs and guides everything, and he will know that he is supported by It.

A human being’s innermost desire is and remains a strong power above himself; however, worldly intellect attempts to stifle this because it is also spoken to by the one who wants to supplant the Deity but who is unable to enter the human heart and instead attempts to influence the human intellect all the more. God expresses Himself through the heart, his adversary expresses himself through the intellect, unless the heart is stronger and persuades the intellect to be on its side. In that case it is also possible to recognise God intellectually, heart and intellect will aspire to the eternal Deity and then science will also build on a different foundation, it will draw different conclusions which will definitely not be false ones. Because once an investigation with belief in a Deity begins it will sooner or later achieve success and also come close to the truth, irrespective to which field it is applied. Then science and belief will no longer contradict but merely complement each other, and only then will knowledge be free from error, when it is in harmony with the belief in God as an omnipotent, wise and loving Being Which governs everything that was, is and remains in eternity....

Amen