Dokučiti tajnu vječne Ljubavi nadilazi ljudsku sposobnost, i tako neće nikada biti moguće jednom čovjeku, sebi predočiti Boga kao Samu Ljubav, jer je za čovjeka koji vjeruje, Bog Biće (Entitet, Suština), a Ljubav osjećaj.... Biće i Ljubav su međutim dva pojma, koji doduše mogu pripadati jedan drugome, gdje jedno može značiti nadopunu drugoga, ali koje je teško zamisliti kao isto.... Bog kao Ljubav je razumljiv i zamisliv jedino kao najuzvišenije, najsavršenije Biće, Koje također mora biti u najvišem stupnju Ljubavi, dakle, stoga su Bog i Ljubav nerazdvojivi. A ovo objašnjenje je također jedino koje može biti dano ljudima, no međutim, ne otkriva tajnu vječne Ljubavi. Budući svaka daljnja zamisao je pogrešna, budući ljudske misli nisu u stanju dokučiti ovo čudo. A čovjeku mora biti dovoljno, sebi predočiti Ljubav kao nešto nedokučivo, što jedino istim može biti pojmljeno, odnosno, da jedino čovjek koji ljubi prodire u tajnu, i on onda uvijek može primijeniti jedino vlastiti stupanj Ljubavi kao mjerilo, jer mu „veći“ nije jasno shvatljiv. Tek kada mu uspije svoje vlastito biće promijeniti u Ljubav, bit će mu lakše sebi predstaviti Boga kao Samu Ljubav, no on kao čovjek to nikada neće do kraja proniknuti. On ipak može sebi predstaviti Boga kao Biće (Entitet, Suštinu), premda ovo Biće prema ljudskim pojmovima također nije zamislivo, međutim čovjek uvijek zamišlja Biće kao nešto tjelesno, čak iako to nije oku vidljivo kao takvo. Ljubav međutim, u njegovom poimanju ne može uzeti oblik, a čim bi joj bio dan oblik, ona bi ipak bila adresirana kao nešto elementalno (supstancijalno, suštinsko). I stoga je pokušaj da se čovjeka uvede u ovu tajnu u potpunosti bez svrhe, vodio bi jedino do pogrešnih tokova misli, koji bi mogli spriječiti čovjeka da prepozna vječnu Istinu. Čovjek bi u svojoj ograničenosti ipak mogao dokučiti sve što je u vezi sa zemaljskim životom, međutim, duhovno razumijevanje toga zahtijeva da bude Ljubavno aktivan. Onda i svoje biće oblikuje u Ljubav, a kada se duša odvoji od tijela, preostaje također samo suštinsko, koje je sada u sebi baš jednako Ljubav, pa se stoga ne treba smatrati dvojakim, nego je kroz Ljubav zapravo tek moglo postati ono što jest.... tako opet, Biće i Ljubav je isto. (23 Prosinac 1940) Onaj Koji je u Sebi Samome Ljubav, bit će međutim predočiv tek kao Biće (Entitet), jer za čovjeka mogućnost poimanja postoji tek u supstancijalnom.... Doduše, on također osjeća Ljubav, međutim u najmanjoj mjeri, pa on sebi još ne može predočiti vječno Božanstvo kao nešto što tek u životu osjećaja dolazi do izražaja. Jer, on bi to smatrao smo pripadnim Biću, ali ne Samim Bićem. Ljubav je snaga, i Bog je snaga, stoga Bog i Ljubav moraju biti isto. A opet, Bog mora biti prepoznat kao Biće, jer inače bi mogao nedostajati temeljni pojam za postojanje vječnog Božanstva. Tek kada se biće približilo vječnom Božanstvu, moguće je oba pojma stopiti u jedan, i onda će biću biti potpuno jasno ono što sada još ne može shvatiti. Ali, na Zemlji mu nedostaje sposobnost, budući da može prihvatiti samo ono što se može spojiti sa zemaljskim zakonima, inače ostaje neshvaćeno.
AMEN
TranslatorTo fathom the mystery of eternal love is beyond human ability, and thus it will never be possible for a person to imagine God as love Itself, for God is an entity for the believing human being but love is a feeling.... Entity and perception, however, are two concepts that can certainly belong together, where one can mean the complement of the other, but which are difficult to think of as the same.... God is only conceivable as love insofar as the highest, most perfect being must also be in the highest degree of love, consequently God and love cannot be separated from each other. And this explanation is also the only one that can be given to people, but it does not reveal the secret of eternal love. For any thought beyond this is wrong because human thoughts are unable to fathom this miracle. And it must be enough for man to imagine divine love as something incomprehensible which can only be grasped with the same, i.e. that only the loving man penetrates into a mystery and he then only ever applies his own degree of love as a yardstick, since a 'more' is simply not comprehensible to him. Only when he has succeeded in transforming his own being into love will it be easier for him to imagine God as love Itself, but as a human being he will never fathom it completely. He is certainly able to imagine God as an entity, even if this entity is not conceivable in human terms either, yet the human being always imagines an entity as something physical (a form), even if it is not visible to the eye as such. Love, however, cannot take on a form in his imagination, and as soon as it were given a form, it would have to be addressed as something essential again. And therefore the attempt to introduce the human being to this mystery is completely pointless, it would only lead to erroneous trains of thought which could prevent the human being from recognizing the eternal truth. The human being, in his limitedness, will certainly be able to fathom everything that is related to earthly life, but to understand the spiritual requires (even) an activity of love. Then its essence also forms itself into love and when the soul separates itself from the body only the essence remains, which is now also love in itself, therefore is then also not to be seen as two different things, but could only become what it is through love.... thus again essence and love are the same thing.
(23.12.1940) However, the one Who is love in Himself only becomes conceivable as an entity because the possibility of comprehension for the human being only lies in the essence.... Although he also feels love, even if in the smallest measure, he cannot imagine the eternal deity as something that is only expressed in the life of feeling. For he would only regard this as belonging to the entity, but not as the entity itself. Love is a power, and God is power, therefore God and love must be the same. And again God must be recognized as an entity, otherwise the basic concept for the existence of the eternal deity would be missing. Only when the being has approached the eternal deity is it possible to merge the two concepts into each other, and then the being will completely realize what it cannot yet comprehend. On earth, however, it lacks this ability as it can only absorb what can be united with earthly laws, otherwise it will remain misunderstood....
Amen
Translator