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Truth of inspired proclamations.... medial....

Man has the gift of being able to judge, and he should also use this gift. It is his right and also his duty to observe what is going on around him and to take a stand for or against it, otherwise he will leave the gift of understanding unused and this will be detrimental to his soul, which should mature in everything. A conscientious examination also gives the human being the right to judge, but it is also absolutely necessary for this. A conscientious examination also enables him to pass a just judgment, because then the will to possess the true is recognizable and this will is always blessed, thus the human being is provided with the power of realization and can now judge correctly and justly. The blessing of divine revelations remains reserved for many people because they do not acknowledge them. Conversely, however, many things are recognized and falsely represented as coming from above, even though their divine origin must be denied. This is immensely misleading when it is spread as spiritual knowledge and prevents people from recognizing the truth. If the human being is completely free of prejudice, he will very soon recognize the spirit in what is to be made accessible to people as truth. He will sense where others have to use their intellect in order to reach the same result, and then it is the voice of the heart which instructs the human being and warns him when untruth touches his ear, but which also lets him recognize what is right, which is helpful to people for their salvation of soul....

The truth of the inspired proclamation can easily be recognized by the fact that it contains divine wisdom. The content of the proclamations must go far beyond human thinking, thus they must contain summarizing explanations which make the essence of the eternal deity clear to the human being, they must make God's love, wisdom and omnipotence recognizable, thus they must be profound in their content and clear in their structure. Their content must be teachings which reveal a high knowledge of the teacher, but on the other hand they must be held in such a way that they are comprehensible to every person who wants to understand them. The gifts which are offered medially often lack the depth of knowledge, and they also do not contain wisdom which increases the knowledge of the human being, because they lack coherence. But as soon as they have an improving effect on people they cannot be denied a spiritual giver who strives towards God; he is just not yet in the degree of light which allows him to teach people. But he seeks to impart his knowledge and uses people for this who surrender their will to unknown powers, which is therefore also not denied to him by God because people bypass the direct path, the path to God, the prayer for the working of the spirit, which gives them the most certain guarantee that erring beings can no longer instruct them. The strength of will is necessary to receive the truth from God, but not that the human being relinquishes his will, which can now also be appropriated by beings who want to assert themselves without being instructed by God to teach people. It is a welcome opportunity for these beings to transfer their still inadequate knowledge to people. Admittedly, they are prevented from imparting error by people's will to live in a God-pleasing way. But as soon as the human being himself clings to an error they will take up his thoughts and return it in detail; they will, in a manner of speaking, use human thinking as a foundation on which they now build, and thereby erroneous teachings arise which are now no longer recognized but eagerly advocated as truth imparted from above, although they originated from their own thinking and will. For the human being himself is the cause of such teachings, firstly through his will and his thinking and then through the devotion of the will, which can now be used by every being that has access to the one who avails himself of his will. The laws of the spiritual kingdom are fixed, they are clearly and unambiguously presented to people through the working of the spirit, through the inner word.... As soon as the human being tries to penetrate an area outside of this lawfulness which is otherwise closed to him, he must also reckon with the fact that he will not be offered unconditional truth, even though he reduces the danger of falling prey to evil beings through his own striving towards God. Yet the guarantee for unconditional truth is only given to him if he subjects himself to divine law, if he wants to receive the truth from within, from the spiritual spark within himself which is part of God and which will never ever teach him wrongly....

People should contact God Himself, they should ask Him for the truth, for enlightenment of the spirit and then faithfully wait for the fulfilment of their requests. Then God will instruct them through His messengers or directly through the inner word. However, both results must agree, otherwise the divine origin can be doubted, for God's messengers teach nothing else but God Himself, because they always and constantly only fulfil His will. Wanting to receive the truth in a fully conscious state after heartfelt prayer also guarantees God's working through His spirit, and the human being does not need a fellow human being who surrenders his will in order to serve the beings of light as an organ. For the beings of light can mentally communicate themselves to the human being as soon as he surrenders himself to their influence. The human being should practice consciously listening within so that he will always be able to hear God's voice. The mental instructions are therefore far more valuable because they earn the human being profoundest knowledge who desires such and humbly requests it from God. But if God speaks to people through pure spiritual beings then these will announce the same as what is conveyed to people through the inner word, but the proclamations will never contradict each other. And this is the characteristic of the divine mission, that the human being increases in knowledge which he can now also pass on in the most comprehensible way, that he can therefore, as a disciple of Jesus, spread His teaching amongst his fellow human beings, that he preaches love to them, thus teaches love and practices love, otherwise he cannot receive the truth himself. For the reception of divine truth presupposes activity of love, and therefore truth will always be found where love is practiced, because then God Himself can work in the human being and His activity truly guarantees purest truth....

Amen

ISTINITOST NADAHNUTIH OBJAVA.... MEDIJALNO....

Čovjek ima dar rasuđivanja i taj dar treba koristiti. Njegovo je pravo i obaveza promatrati što se oko njega događa, i u skladu s tim postaviti se za ili protiv u odnosu na događaje, inače dar razuma ostavlja neiskorištenim i to je na štetu njegove duše, koja u svemu treba sazrijevati. Savjesno provjeravanje čovjeku daje pravo da prosudi i ono je za to upravo nužno. Savjesno provjeravanje čini ga sposobnim donijeti ispravnu odluku, jer je tad prepoznatljiva volja za posjedovanjem onoga što je istinito, i ta volja uvijek je blagoslovljena, tako da će čovjeku biti podarena snaga spoznaje kojom on onda može pravo rasuđivati....

Blagoslov Božanskog otkrovenja mnogim ljudima ostaje nedostupan, jer Božansko otkrovenje ne priznaju. S druge strane, mnoge stvari se priznaju i nažalost zastupaju kao da dolaze odozgor, iako nisu Božanskog porijekla. Ako se to onda propagira, to vodi u užasnu zabludu i ljude priječi u spoznaji Istine. E sad, ako je čovjek potpuno bez preduvjerenja, vrlo brzo će prepoznati duha koji je u tome što bi se ljudima trebalo predstaviti kao Istina. On će osjećati tamo gdje drugi moraju koristiti razum da bi došli do istog rezultata, i tad je glas srca taj koji čovjeka uči i upozorava kad mu neistina dodiruje uho, ali i čini da prepoznaje ono što je ispravno i što bi čovjeku služilo za spas (zdravlje i dobrobit) duše....

Istinitost nadahnute objave laka je za prepoznati po tome što ona u sebi sadrži Božansku Mudrost. Objave moraju imati sadržaj koji daleko nadilazi ljudsko razmišljanje, dakle moraju sadržavati sažeta objašnjenja koja čovjeku daju sliku Bića vječnog Božanstva, moraju Ljubav, Mudrost i svemoć Boga učiniti prepoznatljivom, dakle moraju biti duboke po sadržaju i jasne u konstrukciji. One s obzirom na sadržaj moraju biti poduke koje otkrivaju visoko znanje učitelja, a s druge strane moraju biti tako koncipirane da su razumljive svakom čovjeku koji želi razumjeti.

Darovima koji se nude medijalnim putem često nedostaje dubina, i oni isto tako ne sadrže mudrosti koje umnažaju znanje čovjeka, pošto im nedostaje povezanost (kontekst). No ako na ljude utječu na način da ih poboljšavaju, izvjesno je da imaju duhovnog davatelja, koji stremi Bogu; samo što se on još ne nalazi u onom stupnju svjetla koji dozvoljava podučavanje ljudi. No on se trudi širiti svoje nazore i pri tome se služi ljudima koji svoju volju stavljaju na raspolaganje nepoznatim silama, što mu stoga ni nije branjeno od strane Boga pošto ti ljudi zaobilaze direktan put, put k Bogu, molitvu za djelovanje Duha, koja im daje najsigurnije jamstvo da ih bića koja su u neistini tad više ne mogu podučavati.

Snaga volje potrebna je za primanje Istine iz Boga, a ne to da se čovjek liši svoje volje koju tada mogu prisvojiti i bića koja se žele istaći bez da imaju nalog od Boga za podučavanje ljudi. Tim bićima to je prilika da na ljude prenesu još nedovoljno (falično) znanje. Oni će doduše ljudskom voljom za Bogu-ugodnim životom biti sprječavani širiti neistinu. No ako je čovjek i sam navezan na zabludu, oni će tu misao zahvatiti i podrobno reproducirati; oni će na izvjestan način ljudsko mišljenje koristiti kao temelj, na kojem tad grade, i tako nastaju kriva učenja, koja više kao takva nisu prepoznata nego ih se marljivo zastupa kao odozgor primljenu Istinu, iako kao izvorište imaju vlastito mišljenje i volju (čovjeka). Jer čovjek je sam povod takvih učenja, s jedne strane putem svoje volje i svog razmišljanja i s druge strane putem predaje volje, koju tad može koristiti svako biće koje ima pristup onome koji se riješio svoje volje.

Zakoni duhovnog svijeta su određeni, oni su ljudima predstavljeni jasno i nedvosmisleno putem djelovanja Duha, putem unutarnje Riječi.... E sad, ako čovjek izvan tih zakonskih okvira pokušava prodrti u područje koje mu je inače nedostupno, mora i računati s tim da mu ne obavezno bude ponuđena Istina, iako on putem vlastite težnje prema Bogu smanjuje opasnost da postane žrtva loših bića. No jamstvo za sigurnu Istinu ima samo ako se sam podredi Božanskom zakonu, ako Istinu želi primiti iznutra, od strane duhovne iskre u sebi, koja je udio Boga i koja ga nikada neće krivo podučiti....

Ljudi se trebaju povezati sa Samim Bogom, trebaju Ga moliti za Istinu, za prosvjetljenje duha i tada s vjerom iščekivati ispunjenje svojih molbi. Tad će ih Bog podučiti kroz Svoje glasnike ili direktno putem unutarnje Riječi. Ali oba rezultata moraju se podudarati, inače se može dvojbiti Božansko porijeklo, jer Božji glasnici ne naučavaju ništa drugo nego Bog Sâm, jer neprestano ispunjavaju samo Njegovu volju.

Htjeti primiti Istinu u potpuno svjesnom stanju nakon duboke molitve jamči i djelovanje Boga putem Njegovog Duha, i čovjeku nije potreban druga osoba koja se lišava svoje volje kako bi svjetlosnim bićima poslužila kao organ. Jer svjetlosna bića mogu se misano objaviti čovjeku samo ako se čovjek njihovom utjecaju prepusti. Svjesno osluškivanje na unutra čovjek treba vježbati, kako bi u svako doba mogao čuti Božji glas. Misaone poduke stoga su daleko vrednije budući da donose duboko znanje čovjeku koji to žudi i koji ga od Boga ponizno moli. A ako Bog čovjeku govori kroz čista duhovna bića, onda će ona objavljivati isto to što se čovjeku dostavlja putem unutarnje Riječi, no objave nikada neće proturječiti jedna drugoj.

A obilježje je Božanske emisije to da čovjek raste u znanju, koje onda isto tako na shvatljiv način može sprovoditi dalje, da on dakle kao Isusov učenik Njegovo učenje može širiti među ljudima, da im propovijeda Ljubav, dakle uči Ljubav i prakticira Ljubav, inače on sam ne može primiti Istinu. Jer primanje Božanske Istine za preduvjet ima Ljubavnu aktivnost, i stoga će se Istina nalaziti uvijek tamo gdje se prakticira Ljubav, jer tada Sam Bog u čovjeku može djelovati i Njegovo djelovanje uistinu jamči najčišću Istinu....

AMEN