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BOG CIJENI SAMO VOLJU.... NAJUNUTARNIJE OSJEĆANJE....
Pravac volje određujete vi ljudi sami, jer na vaše najunutarnije razmišljanje i htijenje ne može se ni od koje strane utjecati prisilno, čak i kad ste prisiljeni vaše razmišljanje i htijenje držati u tajnosti. I baš tako vi izvana kroz dobra učenja možete biti upućeni na to što trebate činiti da biste živjeli ispravno pred Bogom.... Možete biti upoznati s zapovijedima Ljubavi koje vas trebaju poticati na taj ispravan način života pred Bogom....
No jedino je opet vaše najunutarnije razmišljanje i htijenje odlučujuće, čak i ako na van ispunjavate to učenje Ljubavi.... Jer cijeni se baš samo volja, koju vi ljudi trebate usmjeravati ispravno. I vi možete naizgled izvađati dobra djela a da im nedostaje unutrašnja Ljubav-na težnja, a onda su ona bezvrijedna pred Bogom.... Ali vi isto tako možete biti spriječeni Ljubav-no djelovati kroz vanjske okolnosti, pa opet vaše razmišljanje i htijenje može biti usmjereno na djelovanje u Ljubavi.... A tad će Bog opet vidjeti i cijeniti samo dobru volju, koju ste u svoj slobodi ispravno usmjerili.
Unutrašnji poriv voljnosti za pomaganjem dokazuje tu ispravnu volju, koja međutim nedostaje svima onima koje Božji protivnik još drži okovanima. No kako se u zemaljskom životu radi o preobrazbi vaše volje, koja se prvotno usmjerila na protivnika, baš je motiv svakog postupka ljudi od najvećeg značaja za to koji pravac volje to dokazuje. Jer, dobro htijenje i razmišljanje iznutra već je položeni ispit volje, volja se odvratila od protivnika i opet se okrenula Bogu....
Ako se Boga priznaje, to još uvijek nije dokaz da srce misli onako kako usta govore. No Bogu-naklonjena volja ne može drugačije nego stremiti životu u Božanskom redu, tako da će i čovjek osjećati unutarnji nagon Ljubavi, a što onda čini biti će utemeljeno u tom Ljubavn-om nagonu. A ako je čovjek spriječen da svoju volju sprovede u djelo, onda će i pored toga ta volja uvijek ostati okrenuta Bogu, i on će radi te volje biti opravdan pred Bogom.
Dakle putem dobrih učenja, putem propovijedanja Evanđelja, treba se duhovno utjecati na volju čovjeka na najpovoljniji način, kako bi čovjek znao o Božjoj volji, sa Čijom voljom bi se on onda trebao uskladiti.... No presudan je tek stav čovjeka, korištenje učenja i aktiviranje u skladu s tim učenjima koja uvijek zahtijevaju Ljubav prema Bogu i bližnjima. A ta djela moraju uvijek uslijediti iz unutarnjeg poticaja.... Tada je volja bila okrenuta u pravom smjeru, ali ne pod prisilom....
Tako da djela Ljubavi, koja se zahtijevaju putem pritiska ili obećanja, mogu biti potpuno bezvrijedna kad nedostaje unutarnja Ljubav-na volja, dakle nije djelo nego volja presudna za ispit volje čovjeka na Zemlji. Ono što se događa u nutrini čovjeka presudno je, a to može prosuditi jedino Bog, Kome su poznate sve misli, svi pokreti ljudskog srca.... Stoga je Bogu naklonjena volja za čovjeka najsigurniji jamac za to da će on biti obuhvaćen Bogom, Koji ga nikad neće prepustiti Njegovom protivniku.... Pa čak i ako je još često u opasnosti, budući da protivnik od njega ne želi odustati.... Bog ga drži, i On mu se i objavljuje, tako da se čovjek sve više osjeća izjašnjava za Boga (pripadnim) i stremi Mu kao svom najvišem cilju....
AMEN
Translator
God evaluates only the will.... innermost feeling....
You humans determine the direction of the will yourselves, because your innermost thinking and wanting cannot be forcibly influenced from any side, even if you are forced to keep your thinking and wanting secret. And likewise you can be pointed out from the outside by good teachings to what you should do to live right before God.... the commandments of love can be brought to you, which are to cause you to this right walk before God.... But now again your innermost thinking and willing is decisive, although you also do justice to this love doctrine outwardly.... Because only that will is evaluated, which you humans are to judge right. And so you can seemingly perform good works, but which lack the inner love urge, and then they are worthless before God.... But you can also be prevented from working in love by external circumstances, and yet your thinking and wanting can apply to this working in love.... And then God will again only look at and evaluate this good will, which you have directed right in all freedom. The inner urge to want to help proves this right will, which however is missing in all those who are still bound by God's opponent. But since in earthly life it is about the change of your will, which originally turned to the opponent, the motive of every action of men is of greatest importance, which direction of will it proves. For a good will and thinking from within is already the passed test of will, the will has turned away from the opponent and towards God again.... If God is acknowledged, this is not yet proof that the heart thinks as the mouth speaks. But the will turned towards God cannot help but also strive for a life in divine order, and there fore man will also feel the inner urge to love, and what he now does will be founded in this urge to love. And if man is prevented from carrying out his will, then this will will nevertheless always remain turned towards God, and he will be justified by this will before God. Therefore, the will of man should be influenced in the most favorable way by good teachings, by proclaiming the gospel, so that man knows about the will of God, to which his will should now conform.... But the determining factor is now only the attitude of man, the evaluation of the teachings and therefore the action according to these teachings, which always demand only love for God and for fellow men. And these deeds must be done out of inner drive.... Then the will has been directed in the right direction, but not in compulsion.... And so also deeds of love, which are demanded by pressure or promises, can be completely worthless, if the inner will to love is missing, so not the deed itself, but the will is decisive for the passing of the test of will of man on earth. What goes on inside a person is decisive, and only God Himself can judge that, to Whom all thoughts, all stirrings of the human heart are known.... But therefore this will turned towards God is also the surest guarantee for man that he himself will be seized by God, who will never ever hand him over to His adversary.... And even if he is often still in danger because the opponent does not want to give him up.... God holds him, and He also reveals Himself to him, so that man always professes God more and he strives for Him as his highest aim....
Amen
Translator